- For human beings, 'existence precedes essence'; we are defined by our choices and actions and not by a fixed 'human nature'.
- The direction a person's life will take is always in question and a matter of contingency.
- We exist in situations - typically these are interpersonal and social - and they affect us; but how we exist within them is decisively a matter of our choosing.
- The radical freedom that permeates our living makes us responsible for ourselves and for one another; it also means that a complete and final understanding of ourselves eludes us.
- Our freedom confers immense responsibility, and thus people often live in 'bad faith', evading responsibility for their lives by denying the reality of their own freedom.
Jean-Paul Sartre, novelist, essayist, playwright, and founder of a new school of thought, was born in Paris in 1905, studied at the ecole Normale Superieure from 1924 to 1929 and became Professor of Philosophy at Le Havre in 1931. With the help of a stipend from the Institut Français he studied in Berlin (1932) the philosophies of Edmund Husserl and Martin Heidegger. After further teaching at Le Havre, and then in Laon, he taught at the Lycee Pasteur in Paris from 1937 to 1939. After the end of the Second World War, Sartre lived as an independent writer.
Sartre is one of those writers for whom a determined philosophical position is the center of their artistic being. Although drawn from many sources, for example, Husserl's idea of a free, fully intentional consciousness and Heidegger's existentialism, the existentialism Sartre formulated and popularized is profoundly original. Its popularity and that of its author reached a climax in the forties, and Sartre's theoretical writings as well as his novels and plays constitute one of the main inspirational sources of modern literature. In his philosophical view atheism is taken for granted; the "loss of God" is not mourned. Man is condemned to freedom, a freedom from all authority, which he may seek to evade, distort, and deny but which he will have to face if he is to become a moral being. The meaning of man's life is not established before his existence. Once the terrible freedom is acknowledged, man has to make this meaning himself, has to commit himself to a role in this world, has to commit his freedom. And this attempt to make oneself is futile without the "solidarity" of others.
The conclusions a writer must draw from this position were set forth in "Qu'est-ce que la litterature?" (What Is Literature?), 1948: literature is no longer an activity for itself, nor primarily descriptive of characters and situations, but is concerned with human freedom and its (and the author's) commitment. Literature is committed; artistic creation is a moral activity.
While the publication of his early, largely psychological studies,L'Imagination (1936), esquisse d'une theorie des emotions (Outline of a Theory of the emotions), 1939, and L'Imaginaire: psychologie phenomenologique de l'imagination (The Psychology of Imagination), 1940, remained relatively unnoticed, Sartre's first novel, La Nausee (Nausea), 1938, and the collection of stories Le Mur (Intimacy), 1938, brought him immediate recognition and success. They dramatically express Sartre's early existentialist themes of alienation and commitment, and of salvation through art.
His central philosophical work, L'etre et le neant (Being and Nothingness), 1943, is a massive structuralization of his concept of being, from which much of modern existentialism derives. The existentialist humanism which Sartre propagates in his popular essay L'existentialisme est un humanisme (Existentialism is a Humanism), 1946, can be glimpsed in the series of novels, Les Chemins de la Liberte (The Roads to Freedom), 1945-49.
Sartre is perhaps best known as a playwright. In Les Mouches (The Flies), 1943, the young killer's committed freedom is pitted against the powerless Jupiter, while in Huis Clos (No exit), 1947, hell emerges as the togetherness of people.
Sartre engaged extensively in literary critisicm and has written studies on Baudelaire (1947) and Jean Genet (1952). A biography of his childhood, Les Mots (The Words), appeared in 1964.
Sartre died in Paris in 1980.
Major Books of Jean-Paul Sartre
- Baudelaire, 1947
- Cahiers pour une morale (Notebooks for Ethics), 1983
- Critique de la raison dialectique (Critique of Dialectical Reason 1and 2), 1960
- Colonialism and Neocolonialism, 1964
- Esquisse d'une theorie des emotions (Sketch for a Theory of the Emotions), 1939
- Existentialism and Human Emotions, 1957
- Huis-clos (No Exit), 1944
- La Nausee (Nausea), 1938
- La Putain respectueuse (The Respectful Prostitute) 1946
- La Transcendence de l'égo (The Transcendence of the Ego), 1937
- L'Etre et le neant (Being and Nothingness), 1943
- L'Existentialisme est un humanisme (Existentialism and Humanism), 1946
- L'Idiot de la famille (The Family Idiot), 1971–1972
- L'Imaginaire (The Imaginary: A Phenomenological Psychology of the Imagination), 1940
- L'Imagination (Imagination: A Psychological Critique), 1936
- Le Diable et le bon dieu (The Devil and the Good Lord), 1951
- Le Mur (The Wall), 1939
- Les Carnets de la drole de guerre: Novembre 1939 - Mars 1940(War Diaries: Notebooks from a Phony War 1939-1940), 1984
- Les Chemins de la liberte: L'Age de raison (The Roads to Freedom: The Age of Reason), 1945
- Les Chemins de la liberte: Le Sursis (The Roads to Freedom: The Reprieve), 1947
- Les Chemins de la liberte: La Mort dans l'Ame (The Roads to Freedom: Troubled Sleep or Iron in the Soul), 1949
- Les Jeux sont faits (The Game is Up), 1952
- Les Mains sales (Dirty Hands), 1948
- Les Mouches (The Flies), 1943
- Les Mots (The Words), 1964
- Les Sequestres d'Altona (The Condemned of Altona), 1959
- Morts sans sepulture (Deaths without burial; or Men Without Shadows), 1946
- Nekrassov, 1955
- Orphee Noir (Black Orpheus), 1948
- The Problem of Method, 1957
- Qu'est ce que la littérature? (What is literature?), 1947
- Reflexions sur la question juive (Anti-Semite and Jew: An Exploration of the Etiology of Hate), 1943
- Saint Genet, Actor and Martyr, 1952
- Search for a Method, 1968
- Situations, 1947 –1965
Quotes from Jean-Paul Sartre
- "Each time that we approach the study of human reality from a new point of view we rediscover that indissoluble dyad, Being and Nothingness." (from "Being and Nothingness: A Phenomenological Essay on Ontology", 1943)
- "Man is a useless passion." (from "Being and Nothingness: A Phenomenological Essay on Ontology", 1943)
- "The tyrant scorns love; he is content with fear. If he seeks to win the love of his subjects, it is for political reasons; and if he finds a more economical way to enslave them, he adopts it immediately." (from "Being and Nothingness: A Phenomenological Essay on Ontology", 1943)
- "Human life begins on the other side of despair." (from "The Flies", 1943)
- "A man is what he wills himself to be." (from "No Exit", 1944)
- "A martyr ... a victim by vocation." (from "No Exit", 1944)
- "The game of the Nazis and their collaborators was to blur ideas. The Petain regime called itself a revolution, and things reached such a point of absurdity that one day the following headline appeared in the Gerbe: "The motto of the National Revolution is- hold fast."" (from "Literary and Philosophical Essays", 1946)
- "Oppression leaves [slaves] no choice other than resignation or revolution." (from "Literary and Philosophical Essays", 1946)
- "Ideas come in pairs and they contradict one another; their opposition is the principal engine of reflection." (from "Studies on the Left", 1960)
- "I confused things with their names: that is belief." (from "The Words", 1964)
- "Like all dreamers, I confused disenchantment with truth." (from "The Words", 1964)
- "[My grandmother] believed in nothing. Her skepticism alone kept her from being an atheist." (from "The Words", 1964)
- "We only become what we are by the radical and deep-seated refusal of that which others have made of us." (from "The Wretched of the Earth" by Frantz Fanon)
- "With us [Europeans], to be a man is to be an accomplice of colonialism, since all of us without exception have profited by colonial exploitation." (from "The Wretched of the Earth" by Frantz Fanon)
- "[Existence has] neither cause nor reason nor necessity." (from "What Is History?" by Edward Hallett Carr)
- "In love, one and one are one." (from "One Generation After" by Eli Wiesel)